Chapter 27: Feed It Big Feces
We might always think that those who can see have no delusions, no thoughts.
In reality, it’s not so; it’s non-attachment. It is said that abiding nowhere gives rise to the mind.
Bodhisattvas should give rise to a mind that abides nowhere. How do Bodhisattvas use their minds? They use a mind that abides nowhere.
The mind does not abide in forms; it engages in giving alms.
He engages in giving alms, but does not abide in forms. What kind of mind does he give rise to? A mind that is not selfish and abides nowhere.
In simple terms, Bodhisattvas give rise to a mind that benefits all beings, without any attachment to this mind that is given rise to.
In other words, even after cultivating, individuals will still have some distracting thoughts, but they themselves are not attached to these thoughts.
This is what is meant by the mind abiding nowhere.
Look at very young children. When two of them are playing together and have a disagreement, they start fighting.
When their parents see this, they start arguing. “Your son provoked my son first,” or “Your son hit my son first.”
After arguing for a long time, they still haven’t finished. You look back, and those two children are already playing together again, with no resentment in their hearts. Whatever happened passes quickly.
We cultivators should learn from this spirit of children, this natural, genuine non-attached mind.
That is also the innate mind.
You can see that in all the articles I’ve written, I’ve always focused on breaking illusions, attachment, and so on, or other stories or theories.
It’s not a waste of time. Even when I’m correcting typos myself, I make progress.
Because this comprehension is hard-earned; I’ve been constantly comprehending.
Perhaps some people live their whole lives and don’t comprehend as much as I do.
The more you comprehend, the more you use it to verify in life and cultivation. For every one you verify, you gain one; for every two, you gain two.
This is similar to accumulating merit and good fortune, or “fortune cards.”
Then, one day in the future, ah, when the final settlement comes, you’ll use them all.
If you have accumulated a lot of merit and good fortune, nothing can move you on that day.
For example, if you were only supposed to live to eighty, you could live to a hundred. Even King Yama would want you to live a few more years to purify the environment. Otherwise, when Ox-Head and Horse-Face or Black and White Impermanence come up, they’ll have to wear masks. Because this mortal world has been polluted into a murky mess by certain self-proclaimed experts, even the Yin messengers feel choked when they come up.
Last time I went down to hang out, I was drinking with Brother Niu and Brother Ma. These two guys were complaining to me, telling me to find time to quickly gather everyone, lead them in cultivating immortality together, and raise the spiritual energy concentration in the mortal world. They said that one of their subordinates went up to collect a soul before, and on the way back, before even reaching the Ghost Gate, he collapsed on the ground spitting foam. After being taken to the Underworld hospital, they checked him, and damn it! He was infected with the expert-type degenerate virus. This guy was hospitalized for half a year before he got out, and he still walks with a limp.
As the saying goes, “If you hear the Dao in the morning, you can die in the evening.” The sooner you cultivate, the better.
The sooner you cultivate, the sooner you attain the Dao.
Once you cultivate and have sufficient spiritual energy, you will be invulnerable to all evils, and you can even purify the environment, or even like me, have your primordial spirit fly through heaven and earth.
Of course, I don’t pursue these miraculous divine abilities, because in a sense, they are also forms.
However, even if I don’t pursue them, I must still know and understand the principles behind them.
It’s like before cultivating Buddhism, you’d burn incense at every temple and recite scriptures to calm your mind.
Now? I don’t burn incense anymore. If I were to burn incense, it would be out of respect for the Buddha’s wisdom, and I wouldn’t foolishly ask for blessings anymore.
Calming the mind doesn’t require so much effort anymore. Visualize a specific thing, or if someone has evil thoughts, visualize a Bodhisattva. Try it, and your mind will instantly become clean.
If you worship gods and Buddhas, do you dare to be unrestrained with them? It’s that simple.
Before cultivating, you were like Ma Huanxi; any beast could take advantage of you.
After cultivating, you’ve moved beyond the category of beasts; you are even a superhuman existence.
Not only can beasts no longer take advantage of you, but ghosts and gods also cannot.
Do you know why?
Because once you cultivate to a certain realm, vast righteous qi will arise in your heart!
This thing is incredible. How can I describe it to you?
Once this is sufficiently cultivated, no demons or monsters will dare to provoke you.
I am currently striving to cultivate vast righteous qi, and it’s incredibly exhilarating!
Even cultivating a little bit is incredibly impressive; you walk with a swagger.
Before cultivating, you either walked meekly or showed off. After cultivating, you feel confident, standing tall with your chest out, and you always feel like a crowd is following you. At first, it’s a bit unnerving, but then you gradually accept yourself, like a leader.
All the gods and Buddhas in heaven help you! Gods want to be on your side, and ghosts want to be on your side.
For example, if you’re in a magical duel with someone, and they’re yelling wildly, calling on this god and that immortal.
You just remain immovable, stand tall with a smile, and watch their performance.
After they’ve finished their incantations, those beings they called won’t be able to do anything to you. They might even suffer backlash. Isn’t that formidable?
This vast righteous qi within you is like wearing an anti-recoil armor with super defense attributes.
It doesn’t matter who she invites. If she doesn’t touch you, just watch it like a monkey show. Remember to clap occasionally. If she asks you what you’re doing, tell her to continue.
If she makes physical contact with you, if she actively comes to touch you, turn around and slap her twice, then shove feces you grabbed while using the toilet into her mouth.
She’ll immediately become obedient. All immortals must yield! Unless she’s invited a Dog Immortal. If she invites a Dog Immortal who isn’t afraid of eating shit, then feed it until it’s full. Give it three to five jin first. If your own feces aren’t enough, find more people to defecate, and give it warm feces. Since it came all this way, let it eat its fill. Once it’s full, it won’t come again next time.
Just remember, anything truly invited fears filth. Whether it’s large pieces of feces, menstrual blood, or big globs of snot, just give it to them. It’ll get disgusted and run away.
Don’t bother with things like black dog blood or donkey hooves; those are useless. Those are just for film and television effects.
There isn’t an immortal that can’t be driven away by a pile of feces. If there is, feed it more piles. If it still doesn’t leave, then it’s definitely a creature born to eat feces; if it’s not a Dog Immortal, it’s a Dung Beetle Immortal.
Some friends might ask, “What should I do if a Dog Immortal or Dung Beetle Immortal comes and isn’t scared away by eating feces?”
If it doesn’t leave after eating feces, give it urine. First, give it the boy’s virgin urine, which is utmost yang.
If the boy’s virgin urine doesn’t work, find an old man, the older the better, and give it a pour of his urine. This stuff is extremely potent, and the older, the more potent.
Humph! As a chaotic player, I can handle anyone who comes.
I deal with people with benevolent methods; if benevolent methods don’t work, I don’t deal with them.
When dealing with ghosts, gods, immortals, or demons, I directly use harsh methods and feed them feces. Since they aren’t human, why be polite to them? You don’t need to concern yourself with social graces either!
